12 December 2019

Revolutionary Talent

Louis de Bonald, Pensées sur Divers Sujets, Vol. I (Paris: Adrien Le Clere, 1817), p. 62 (my translation):
Everyone is able to destroy things, but few can rebuild. If we were to give the Tuileries Palace to a troop of monkeys to demolish, the smallest ones would break the windows while the others smashed in the doors and set fire to the wooden beams. The building, no matter how solid, would soon be in ruins. But if we wanted them to erect a cottage, they would not know where to begin. This is because you need to have a plan, an orderly method of thinking and working, if you want to build something; none of that is required to wreak destruction. This is the story of revolutions and the reason why there was so much revolutionary talent to be found, even in the lowest ranks of society. It is a talent that foolish people admire.

Gabriel von Max, Monkeys as Art Critics (1889)

11 December 2019

Books and Friends Must Be Chosen

Thomas Sturge Moore, "A Note on the Relation of the Printed Book as a Work of Art to Life," A Brief Account of the Origin of the Eragny Press (Hammersmith: The Eragny Press, 1903), p. 9:
It is vain to suppose that we can live with all and any; each palate has a different range, every appetite is limited; as with food, so with knowledge, so with affection. Books & friends must be chosen. Here is the answer to those who complain of expense: the wise sell all they have to buy what they really value. The result achieved by self-discipline and a sound nature is precisely parallel to the result achieved by the artist's painstaking and native gift; it is beauty. Nor are the two beauties independent, nor can they be without loss disassociated; for to starve the eye is to impoverish the spirit & «quand notre mérite baisse, notre goût baisse aussi».1 This then is why it is folly or misfortune to read ugly books, just as it is to read trash. This is the relation of the beautiful book to life. The alternative lies between effort to keep going and effort to create: every man fails who is not at least an artist in regard to himself; to aim at mere maintenance is to think to solve the problem of perpetual motion, a result which all who think must perceive to be insignificant even if it be not a dream.
A maxim from La Rochefoucauld (#379), translated by George H. Powell as "When our Merit lowers, our Taste lowers with it."

The opening pages to a selection of Pierre de Ronsard's
sonnets, published by The Eragny Press in 1902

Moore's Brief Account was a limited edition of 175 copies. At the moment there is only one for sale on Abebooks, at a price of $850.

Not unrelated: Brook Type

3 December 2019

Corrupted and Copied

Hilaire Belloc, "On Footnotes," Selected Essays (London: Methuen & Co., 1948), pp. 173-174:
He [one of Belloc's friends] was reading up an economic question, and he found himself perpetually referred to a pamphlet of the late seventeenth century wherein was a certain economic statement upon the point of his research. Book after book referred him to this supposed statement, but he being, as I have said, a learned, civilized, and ironical man (though too sparing in wine) concluded from his general knowledge — and very few learned men have general knowledge — that, in the words of the Old Kent Road murderer, "There must be some mistake." He couldn’t believe any seventeenth-century pamphlet had said what this oft-quoted pamphlet was made responsible for.

He proceeded to look up the pamphlet, the references to which followed him about like a dog through all his research. He found there were two copies — and only two. One was in a certain public library, the other in a rich man’s house. The public library was far off, and the rich man was nearer by — an hour’s journey in the train. So he wrote to the rich man and asked him whether he might look at this pamphlet in the library which his ancestors had accumulated, but to which the rich man had added nothing, being indeed indifferent to reading and writing. The rich man very politely answered that his library had unfortunately been burnt down, and that the pamphlet had been burnt with it. Whereupon the learned man was at the pains of taking a long journey to consult the copy kept in the public library. He discovered two things: (a) that the copy had never been used at all — it was uncut; (b) that the references always given had hardly any relation to the actual text. Then did he, as is the habit of all really learned people, go and waste a universe of energy in working out the textual criticism of the corruption, and he proved that the last time anyone had, with his own eyes, really seen that particular passage, instead of merely pretending that he had seen it, was in the year 1738 — far too long ago! Ever since then the reference had been first corrupted and then copied and recopied in its corrupted form by the University charlatans

William Hogarth, Scholars at a Lecture (1736)

2 December 2019

Friends of Reason

J. B. Bury, A History of Freedom of Thought (London: Thornton Butterworth, 1913), p. 50:
If we review the history of classical antiquity as a whole, we may almost say that freedom of thought was like the air men breathed. It was taken for granted and nobody thought about it. If seven or eight thinkers at Athens were penalized for heterodoxy, in some and perhaps in most of these cases heterodoxy was only a pretext. They do not invalidate the general facts that the advance of knowledge was not impeded by prejudice, or science retarded by the weight of unscientific authority. The educated Greeks were tolerant because they were friends of reason and did not set up any authority to overrule reason. Opinions were not imposed except by argument; you were not expected to receive some “kingdom of heaven” like a little child, or to prostrate your intellect before an authority claiming to be infallible.

Nicolas Poussin, Truth Stolen Away by Time,
Beyond the Reach of Envy and Discord