16 April 2014


Roger Scruton, The Uses of Pessimism (Oxford: Oxford University Press, 2010), pp. 185-186:
Professors in the humanities learned from their French mentors [Michel Foucault, Jacques Derrida] that there is a way of writing that will always be considered 'profound', provided only that it is (a) subversive and (b) unintelligible. As long as a text can be read as in some way against the status quo of Western culture and society, undermining its claim to authority or truth, it does not matter that it is gibberish. On the contrary, that is merely a proof that its argument operates at a level of profundity that makes it immune to criticism.

It is, of course, not only modern leftism that has had recourse to the hermetic strategy by way of protecting its illusions. The original discipline of theology was prodigal of nonsense, and the hermetic science of alchemy provided a more secular version of it, which Ben Johnson adequately satirized in The Alchemist. Whenever impossible aims and unbelievable doctrines take up position in the human psyche, offering spurious hopes and factitious solutions, gobbledygook assembles in the wings, awaiting its moment.
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