25 September 2018

Venerating the Machine

Joost Meerloo, The Rape of the Mind (Cleveland: The World Publishing Co., 1956), pp. 210-11:
What is the ultimate result of technical progress? Does it drive people more and more to the fear and despair brought on by a love-empty push-button world? Does it create a megalomaniac happiness won by remote control of other people? Does it deliver people to the unsatisfying emptiness of leisure hours filled with boredom? Is the ultimate result living by proxy, experiencing the world only from the movie or television screen, instead of living and laboring and creating one’s own?
 Ibid., p. 212:
One of the fallacies of modern technique is its direction toward greater efficiency. With less energy, more has to be produced. This principle may be right for the machine, but is not true for the human organism. In order to become strong and to remain strong, man has to learn to overcome resistances, to face challenges, and to test himself again and again. Luxury causes mental and physical atrophy.
Ibid., p. 215:
The assembly line alienates man from his work, from the product of his own labor. No longer does man produce the things man needs; the machine produces for him. Engineers and scientists tell us that in the near future automation — running factories without human help — will become a reality, and human labor and the human being himself will become almost completely superfluous. How can man have self-esteem when he becomes the most expendable part of his world? The ethical and moral values which are the foundation of the democratic society are based on the view that human life and human welfare are the earth’s greatest good. But in a society in which the machine takes over completely, all our traditional values can be destroyed. In venerating the machine, we denigrate ourselves; we begin to believe that might makes right, that the human being has no intrinsic worth, and that life itself is only a part of a greater technical and chemical thought process.

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