13 June 2018

Father's Day

Friedrich Nietzsche, Menschliches, Allzumenschliches (§ 318), from Vol. VIII of the Musarion edition (München: Musarion Verlag, 1920), p. 288 (my translation):
Correcting Nature — If you do not have a good father, you should acquire one for yourself.

Die Natur corrigiren — Wenn man keinen guten Vater hat, so soll man sich einen anschaffen.

Josef Thorak, Friedrich Nietzsche (1944)

10 June 2018

Once Upon a Time

Sister Miriam Joseph, The Trivium: The Liberal Arts of Logic, Grammar, and Rhetoric (Philadelphia: Paul Dry Books, 2002), p. 5:
The utilitarian or servile arts enable one to be a servant — of another person, of the state, of a corporation, or of a business — and to earn a living. The liberal arts, in contrast, teach one how to live; they train the faculties and bring them to perfection; they enable a person to rise above his material environment to live an intellectual, a rational, and therefore a free life in gaining truth.
Edward Irvine Halliday, Worcester College Room (1952)

Not unrelated: They Are Scum

6 June 2018

Pluralistic Ignorance

Professor Dan Ariely on how he teaches his students about pluralistic ignorance, from the 33m55s mark in his interview on The Knowledge Project podcast:
I start the class by taking a paragraph from some post-modern literature text generator, something crazy, you know, so you don't understand what's going on — every sentence looks like it's constructed appropriately but there's no flow, there's Foucault and Derrida from time to time, and I just add some words about economics and behavioural economics, and Becker... It's the first class, people sit in, [there are] 500 students, and I say,"Let me start by explaining to you what behavioural economics is." And I just read this nonsense for five minutes. Then I stop and ask, "Why didn't you stop me? How many of you would have stopped me if there was only one person in the room?"
A related post: A Fool's Trick

4 June 2018

How to Gain Time and Tranquility

Marcus Aurelius, Meditations 4.24, tr. Gerald H. Rendall (London: Macmillan, 1914), p. 36:
"Do few things, if you would have cheer." A better rule methinks is to do only things necessary, things which in a social being reason dictates, and as it dictates. For this brings the cheer that comes of doing a few things, and doing them well. Most of the things we say or do are not necessary; get rid of them, and you will gain time and tranquility. Thus in every case a man should ask himself, Is this one of the things not necessary? and we ought to get rid not only  of actions, that are not necessary, but likewise of impressions; then superfluous actions will  not follow in their train.

30 May 2018

Uprooted, Anonymous, and Pushed About

James Rebanks, The Shepherd's Life: Modern Dispatches from an Ancient Landscape (Toronto: Doubleday Canada, 2015), p. 51:
I sometimes think we [shepherds from the Lake District] are so independently minded because we have seen just enough of the wider world to know we like our own old ways and independence best. My grandfather went as far afield as Paris for a trip to an agricultural fair once. He knew what cities had to offer, but also had a sense that they would leave you uprooted, anonymous, and pushed about by the world you lived in, rather than having some freedom and control. The potential wealth on offer counted for little or nothing set against the sense of belonging and purpose that existed at home.
Hat tip: Laudator Temporis Acti

25 May 2018

Worth the While of Every Lover of Truth

John Smith Gilderdale, Disciplina Rediviva (London: Bell and Daldy, 1856), pp. 51-52:
Were it indeed only for its use in enabling us to detect the fallacies which may arise out of a singularity of idiom, in the case of a person knowing one language only, the value of this power of translating one language into another would make it worth the while of every lover of truth to retain his knowledge of Latin and Greek. In the act of passing out of one language into another the idea appears for a moment in its naked form, stripped of the accidental gloss of idiom. We see what is of the essence of the idea and what not — the thing in itself, not merely what it was to the Greek or to the Roman, at the same time that this very exhibition of its several phases, under the aspect of varied national influence, is a most valuable commentary on the res itself, of which those idiomata are but the versions.

Besides this, are there not some thoughts which seem so connected in their nature with the mind that gave them birth, that they refuse to be clothed in the new languages of the Western world?

The connection of the dead and the living languages is seen only by those who have carried a continued knowledge of the one into the study of the other. The ease with which the latter are acquired on the strength of a knowledge of their archetypes, along with the philological value of a classical illustration, goes a great way towards persuading most men of the indirect advantage of a life-long familiarity with Greek and Latin.

24 May 2018

Read Much, Reflected Little

William Ellery Channing, Memoir of William Ellery Channing, Vol. I (Boston: Wm. Crosby and H. P. Nichols, 1850), p. 154:
It is easy to read, but hard to think. Without thinking, we cannot make the sentiments of others our own. Thinking alone adopts them into our family. It is my misfortune, that I have read much, but have reflected little. Let me reverse this order. I prefer strength of impression to superficial knowledge, however extensive.

17 May 2018

The Statistical Mood

Marie-Louise von Franz, Puer Aeternus (Santa Monica: Sigo Press, 1980), p. 86:
You do not realize what it does to you when you read statistics. It is a completely destructive poison, and what is worse is that it is not true; it is a falsified image of reality. If we begin to think statistically, we begin to think against our own uniqueness. It is not only thinking, but also a way of feeling. If you go up and down the Bahnhofstrasse, you see all those stupid faces and then look into a window yourself and say that you look just as stupid as the others, if not worse! And then comes the thought that if an atom bomb destroyed all that, who would regret it? Thank God, those lives have come to an end, including my own! In the statistical mood, one is overwhelmed by the ordinariness of life.

14 May 2018

Favere Lingua

Samuel Taylor Coleridge, "Aphorism XXXIII," Aids to Reflection (London: William Pickering, 1839), p. 79:
It is characteristic of the Roman dignity and sobriety, that, in the Latin, to favour with the tongue (favere lingua) means to be silent. We say, Hold your tongue! as if it were an injunction, that could not be carried into effect but by manual force, or the pincers of the forefinger and thumb! And verily — I blush to say it — it is not Women and Frenchmen only that would rather have their tongues bitten than bitted, and feel their souls in a strait-waistcoat, when they are obliged to remain silent.

10 May 2018

They Belong Not to You

Kahlil Gibran, The Prophet (New York: Alfred A. Knopf, 1923), pp. 21-22:
And a woman who held a babe against her bosom said, Speak to us of Children.
And he said:
Your children are not your children.
They are the sons and daughters of Life's longing for itself.
They come through you but not from you,
And though they are with you, yet they belong not to you.

You may give them your love but not your thoughts.
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.

For life goes not backward nor tarries with yesterday.
You are the bows from which your children as living arrows are sent forth.
The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
Let your bending in the archer's hand be for gladness;
For even as he loves the arrow that flies, so He loves also the bow that is stable.
A related post: The Ingratitude of Children