17 May 2018

The Statistical Mood

Marie-Louise von Franz, Puer Aeternus (Santa Monica: Sigo Press, 1980), p. 86:
You do not realize what it does to you when you read statistics. It is a completely destructive poison, and what is worse is that it is not true; it is a falsified image of reality. If we begin to think statistically, we begin to think against our own uniqueness. It is not only thinking, but also a way of feeling. If you go up and down the Bahnhofstrasse, you see all those stupid faces and then look into a window yourself and say that you look just as stupid as the others, if not worse! And then comes the thought that if an atom bomb destroyed all that, who would regret it? Thank God, those lives have come to an end, including my own! In the statistical mood, one is overwhelmed by the ordinariness of life.

14 May 2018

Favere Lingua

Samuel Taylor Coleridge, "Aphorism XXXIII," Aids to Reflection (London: William Pickering, 1839), p. 79:
It is characteristic of the Roman dignity and sobriety, that, in the Latin, to favour with the tongue (favere lingua) means to be silent. We say, Hold your tongue! as if it were an injunction, that could not be carried into effect but by manual force, or the pincers of the forefinger and thumb! And verily — I blush to say it — it is not Women and Frenchmen only that would rather have their tongues bitten than bitted, and feel their souls in a strait-waistcoat, when they are obliged to remain silent.

10 May 2018

They Belong Not to You

Kahlil Gibran, The Prophet (New York: Alfred A. Knopf, 1923), pp. 21-22:
And a woman who held a babe against her bosom said, Speak to us of Children.
And he said:
Your children are not your children.
They are the sons and daughters of Life's longing for itself.
They come through you but not from you,
And though they are with you, yet they belong not to you.

You may give them your love but not your thoughts.
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.

For life goes not backward nor tarries with yesterday.
You are the bows from which your children as living arrows are sent forth.
The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows may go swift and far.
Let your bending in the archer's hand be for gladness;
For even as he loves the arrow that flies, so He loves also the bow that is stable.
A related post: The Ingratitude of Children

7 May 2018

A Slight Sense of Nausea

Thomas Wentworth Higginson, "Books Unread," Part of a Man's Life (Boston: Houghton, Mifflin and Company, 1906), pp. 163-164:
Books which we have first read in odd places always retain their charm, whether read or neglected. Thus Hazlitt always remembered that it was on the 10th of April, 1798, that he "sat down to a volume of the 'New Éloise' at the Inn at Llangollen over a bottle of sherry and a cold chicken." In the same way I remember how Professor Longfellow in college recommended to us, for forming a good French style, to read Balzac's "Peau de Chagrin;" and yet it was a dozen years later before I found it in a country inn, on a lecture trip, and sat up half the night to read it. It may be, on the other hand, that such haphazard meetings with books sometimes present them under conditions hopelessly unfavorable, as when I encountered Whitman's "Leaves of Grass" for the first time on my first voyage in an Azorian barque; and it inspires to this day a slight sense of nausea, which it might, after all, have inspired equally on land.

3 May 2018

The Blind Fight the Blind

Charles Hamilton Sorley, "To Germany," The Muse in Arms, ed. E. B. Osborne (London: John Murray, 1917), p. 149:
You are blind like us. Your hurt no man designed,
And no man claimed the conquest of your land.
But, gropers both through fields of thought confined,
We stumble and we do not understand.
You only saw your future bigly planned,
And we, the tapering paths of our own mind,
And in each other's dearest ways we stand,
And hiss and hate. And the blind fight the blind.

When it is peace, then we may view again
With new-won eyes each other's truer form,
And wonder. Grown more loving-kind and warm,
We'll grasp firm hands and laugh at the old pain,
When it is peace. But, until peace, the storm,
The darkness, and the thunder and the rain.

A Canadian lights a German's cigarette at Passchendaele, November 1917

30 April 2018

Outdoor Erections

Bernard E. Jones, The Practical Woodworker, Vol. II (London: The Waverley Book Company Ltd., 1920), pp. 417-418:


It could be exciting to build a bicycle shed...

A related post: Portable Cold Frame

27 April 2018

Don't Go Back

George Gissing, The Private Papers of Henry Ryecroft (London: Archibald Constable, 1912), p. 97:
As a rule, it is better to revisit only in imagination the places which have greatly charmed us, or which, in the retrospect, seem to have done so. Seem to have charmed us, I say; for the memory we form, after a certain lapse of time, of places where we lingered, often bears but a faint resemblance to the impression received at the time; what in truth may have been very moderate enjoyment, or enjoyment greatly disturbed by inner or outer circumstances, shows in the distance as a keen delight, or as deep, still happiness. On the other hand, if memory creates no illusion, and the name of a certain place is associated with one of the golden moments of life, it were rash to hope that another visit would repeat the experience of a bygone day.
Not unrelated: Let the Past Remain in Peace

24 April 2018

Mere Treasures of Words

Isaac Watts, Improvement of the Mind (New York : A. S. Barnes & Co., 1849), p. 73:
When you have learned one or many languages ever so perfectly, take heed of priding yourself in these acquisitions: they are but mere treasures of words, or instruments of true and solid knowledge, and whose chief design is to lead us into an acquaintance with things, or to enable us the more easily to convey those ideas or that knowledge to others. An acquaintance with the various tongues is nothing else but a relief against the mischief which the building of Babel introduced: and were I master of as many languages as were spoken at Babel, I should make but a poor pretense to true learning or knowledge, if I had not clear and distinct ideas, and useful notions in my head under the words which my tongue could pronounce. Yet so unhappy a thing is human nature, that this sort of knowledge of sounds and syllables is ready to puff up the mind with vanity, more than the most valuable and solid improvements of it. The pride of a grammarian, or a critic, generally exceeds that of a philosopher.

20 April 2018

A Troublesome Companion

Maurice Rollinat, Ruminations: prose d'un solitaire (Paris: Eugène Fasquelle, 1904), pp. 20-21 (my translation):
Hate is a troublesome companion who awakens in solitude, gives soliloquies in complete silence, and is never more agitated than when you are in peaceful places.

La haine est une inquiétante compagne qui se réveille dans la solitude, soliloque dans le  plein silence, n'est jamais plus agitée que dans les endroits paisibles.

Maurice Rollinat, photographed by Félix Nadar

18 April 2018

Empfindsamkeit

Marie-Louise von Franz, Puer Aeternus (Santa Monica: Sigo Press, 1980), p. 8:
In general, where there is sentimentality there is also a certain amount of brutality. Göring was a wonderful example, for without a qualm he could sign the death sentence for three hundred people, but if one of his birds died, then that fat old man would cry. He was a classic example! Cold brutality is very often covered up by sentimentality.